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Articles > Recovery: > Grief and Loss Recovery

Grief and Loss Recovery

J


eanette Lockerbie, former editor of Psychology for Living magazine, tells about a minister friend whose wife died suddenly. With her husband, she had been very active in the church and was dearly loved by all the church members.

"I remember so well the church announcement of her funeral service: 'Come, and wear your brightest colors as we celebrate her homegoing,'" Lockerbie reported.

"Fine. This congregation was just following the teaching this minister had given them for a score of years. Everyone did the 'right' thing: the minister bore up admirably and 'celebrated' with his people the death of his life partner.

"Months later, I happened to be a guest in the home where this minister was also visiting. I scarcely recognized the ghost of a man he had become. His deep sorrow at the snatching away of his loved wife, suppressed in the interest of 'Christian' expectations of him, had worked its devastation in his life, both physically and emotionally."1

His "brave front" was nothing but a mask to hide his true feelings. Such masks are deadening.

Some time ago in an article in The Reader's Digest, John Kord Lagemann tells about another minister's reaction to death: "Recently the minister of our church had to carry tragic news to the parents of a twelve-year-old boy. Their son had drowned on a school outing. Later, the parents told me, 'The minister didn't preach or tell us to be brave. He broke into tears and wept with us. We will always love him for that.'"2

To hide behind a brave front in
times of deep sorrow is to set one's
self up for greater trauma ahead.

It is obvious to see which of the two ministers acted in the healthiest manner. Emotions are God given. In denying them we rob ourselves of spontaneity and seriously affect our emotional and physical health as well as damage our relationships. As John Lagemann put it, without emotions life would be like "playing a trombone with a stuck slide!"

In giving us emotions God also gave us ways to express them. He gave laughter to express joy, words to express anger, and tears to express sorrow. At the grave of his good friend, Lazarus, Jesus wept openly and unashamedly. "Weep with those who weep"3 is God's practical and healthy advice.

Grief can be caused not only by the loss of a loved one, but also by the loss of a job, a home, one's savings, a loved family pet, or anything of value. With any of these losses, the natural response is to grieve—which may include a mixture of reactions and emotions, all of which need to be worked through and resolved. Grieving is not a quick-fix simple event, but a process that can take weeks or many months depending on the significance of the loss. The following are stages that need to be worked through to bring resolution:

First, accept the reality of what has happened. At times of deep loss there is often denial. This couldn't have happened to me. It's just a bad dream, the mind reasons, and blots out the reality of the situation. As difficult as it may be, to resolve grief it is essential to accept whatever loss has occurred.

I know one man who was divorced 20 years ago. His former wife has long since remarried, but he is still living in a fantasy world with the dream that she is going to come back to him. As much as God (and the rest of us) hate divorce, and while miracles are possible, the likelihood of this woman coming back to this man is highly unrealistic. Until he accepts the finality of his situation, he'll stay stuck in the place where he has been for the past 20 years!

Second, realize that it is normal to hurt deeply at a time of loss. Give yourself permission to cry. It is one way of draining the pain of sorrow and loss. As long as our feelings are bottled up, we can't think clearly, we numb out, and get stuck—that is, we can't get on with our lives. Only after we discharge our painful emotions in healthy ways are we freed to pick up the pieces of our lives and return to meaningful living.

Continued on Page Two


All articles on this website are written by
Richard (Dick) Innes unless otherwise stated.



   
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